Builds Upon: Breaking the Iron Law, A Game of Social Arbitrage
The emergence of tent cities across the industrialized world has been met with outrage and confusion. The inhabitants of these impromptu towns have been repeatedly dismissed as “dirty hippies” and “troublemakers.” Yet neither this shaming language nor the intervention of law enforcement has done much to reduce the appeal of these encampments.
The tents should come as no surprise.
Tent cities are a reaction to the shrinking buying power of wages in proportion to basic living expenses such as rent.
Presently, paying even the cheapest of rents can easily devour over half of a month’s earnings.
The cost of being able to camp in a 12×12 box without being beaten up or jailed strips people of most of the fruits of their labor.
So why is it surprising when people begin to camp in parks for free under the threat of being beaten up or jailed? The threat of force hasn’t changed.
Until basic living expenses are reasonably proportional to wages, we can expect that increasing numbers of people will opt out of rent-paying situations.
Criticisms such as “Occupy a Job!” fall flat because there is now a much higher payoff for people to support each other in a park than to slave away in isolation for their respective landlords.
The public outrage at these encampments is to be expected. Paying for a box to live in is a standard part of the SPT(Social Participation Tax). Those who dodge this tax are not members of society.
People understand in their gut that avoidance of SPT expenses such as house and car are outright rebellion.
People who do not pay SPT:
-Cannot as easily be coerced into desired social roles. The mass society is stripped of its leverage without these enormous expenses. People are afraid of those who cannot easily be kept in line. The cycle of dependence required to maintain a social order is broken.
-Those who have spent decades of their life dutifully bleeding themselves dry for a box to live in are given a slap in the face by the very existence of “freeloading” campers.
Their rage arises from a sense of unfairness that lies deep in human nature. On some primal level they think: “I suffered to hold down this house like I was expected to without complaining! It is only fair that they do the same!”
They do not recognize that it makes no sense for others to follow their example.
As it is, there have been strong incentives to flee rents for most of history, but flouting the SPT in most cases meant ostracism, punishment, certain death. So people had to pay up no matter how impoverished it left them.
Now, better communication technologies have allowed a critical mass of people to abscond from rent paying situations at once and support each other in the process.
The prevailing social order is faced with a grave threat and indeed, this explains the degree of force used against these encampments.
On some gut level, those who are invested in the present order understand well that where there is a ragtag camp today, tomorrow there will be free houses.
As a final note: We can likewise expect an explosion in the number of squatters across the nation. If hordes of people coordinated across social media do it all at once, the authorities cannot respond as effectively. This is the same principle that has made the encampments particularly difficult to eradicate.